וַיִּתְחַתֵּ֣ן שְׁלֹמֹ֔ה אֶת־פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם וַיִּקַּ֣ח אֶת־בַּת־פַּרְעֹ֗ה וַיְבִיאֶ֙הָ֙ אֶל־עִ֣יר דָּוִ֔ד עַ֣ד כַּלֹּת֗וֹ לִבְנ֤וֹת אֶת־בֵּיתוֹ֙ וְאֶת־בֵּ֣ית יְהוָ֔ה וְאֶת־חוֹמַ֥ת יְרוּשָׁלִַ֖ם סָבִֽיב׃
I spowinowacił się Salomon z Faraonem, królem Egiptu, i pojął córkę Faraona i sprowadził ją do miasta Dawida, póki nie wykończył budowy pałacu swojego i przybytku Wiekuistego i muru wokoło Jerozolimy.
Tosefta Sotah
[It is stated]: "In the thirty-sixth year of the reign of Asa, Ba'asha, king of Israel, rose up against Judah, and he built 'the Heights' (HaRama) [in order to prevent Asa, king of Judah, from coming or going]" (2 Chr. 16:1). It is impossible to say this! Didn't Asa bury Ba'asha in the twenty-sixth year of his reign (see 1 Kings 16:5-7)? What "the thirty-sixth year" comes to teach is that is compared to the thirty-six years in which Solomon aligned himself in marriage with the King of Egypt (1 Kings 3:1); and compared to the thirty-six years in which a decree was instituted against the kingship of the House of David, that the kingdom of David would be divided (cf. Shab. 113b:10), but that in a future era it would return to them (i.e., the kingdom would be reunited); and compared to the thirty-six years that a decree was imposed on the kings of Aram that they would be hostile to Israel, but that in a future era they would fall to the House of David. Therefore, it says "in the thirty-sixth year of the reign of Asa."